The assent of the understanding to any truth. Religious faith is assent to the truth of divine revelation and of the events and doctrines contained in it. This may be merely historical, without producing any effect on our lives and conversation; and it is then a dead faith, such as even the devils have. But a living or saving faith not only believes the great doctrines of religion as true, but embraces them with the heart and affections; and is thus the source of sincere obedience to the divine will, exhibited in the life and conversation. Faith in Christ is a grace wrought in the heart by the Holy Spirit, whereby we receive Christ as our Savior, our Prophet, Priest, and King, and love and obey him as such. This living faith in Christ is the means of salvation-not meritoriously, but instrumentally. Without it there can be no forgiveness of sins, and no holiness of life; and they who are justified by faith, live and walk by faith, Mark 16:16 John 3:15,16 Acts 16:31 1 John 5:10.
True faith is an essential grace, and a mainspring of Christian life. By it the Christian overcomes the world, the flesh, and the devil, and receives the crown of righteousness, 1 Timothy 4:7-8. In virtue of it, worthy men of old wrought great wonders, Hebrews 11:1-40 Acts 14:9 1 Corinthians 13:2, being sustained by Omnipotence in doing whatever God enjoined, Matthew 17:20 Mark 9:23 11:23-24. In Romans 1:8, faith is put for the exhibition of faith, in the practice of all the duties implied in a profession of faith.
Source: ATS Bible Dictionary
Faith
Faith is in general the persuasion of the mind that a certain statement is true (Phil 1:27; 2th 2:13). Its primary idea is trust. A thing is true, and therefore worthy of trust. It admits of many degrees up to full assurance of faith, in accordance with the evidence on which it rests.
Faith is the result of teaching (Romans 10:14-17). Knowledge is an essential element in all faith, and is sometimes spoken of as an equivalent to faith (John 10:38; 1 John 2:3). Yet the two are distinguished in this respect, that faith includes in it assent, which is an act of the will in addition to the act of the understanding. Assent to the truth is of the essence of faith, and the ultimate ground on which our assent to any revealed truth rests is the veracity of God.
Historical faith is the apprehension of and assent to certain statements which are regarded as mere facts of history.
Temporary faith is that state of mind which is awakened in men (e.g., Felix) by the exhibition of the truth and by the influence of religious sympathy, or by what is sometimes styled the common operation of the Holy Spirit.
Saving faith is so called because it has eternal life inseparably connected with it. It cannot be better defined than in the words of the Assembly's Shorter Catechism: "Faith in Jesus Christ is a saving grace, whereby we receive and rest upon him alone for salvation, as he is offered to us in the gospel."
The object of saving faith is the whole revealed Word of God. Faith accepts and believes it as the very truth most sure. But the special act of faith which unites to Christ has as its object the person and the work of the Lord Jesus Christ (John 7:38; Acts 16:31). This is the specific act of faith by which a sinner is justified before God (Romans 3:22,25; Galatians 2:16; Philippians 3:9; John 3:16-36; Acts 10:43; 16:31). In this act of faith the believer appropriates and rests on Christ alone as Mediator in all his offices.
This assent to or belief in the truth received upon the divine testimony has always associated with it a deep sense of sin, a distinct view of Christ, a consenting will, and a loving heart, together with a reliance on, a trusting in, or resting in Christ. It is that state of mind in which a poor sinner, conscious of his sin, flees from his guilty self to Christ his Saviour, and rolls over the burden of all his sins on him. It consists chiefly, not in the assent given to the testimony of God in his Word, but in embracing with fiducial reliance and trust the one and only Saviour whom God reveals. This trust and reliance is of the essence of faith. By faith the believer directly and immediately appropriates Christ as his own. Faith in its direct act makes Christ ours. It is not a work which God graciously accepts instead of perfect obedience, but is only the hand by which we take hold of the person and work of our Redeemer as the only ground of our salvation.
Saving faith is a moral act, as it proceeds from a renewed will, and a renewed will is necessary to believing assent to the truth of God (1 Corinthians 2:14; 2co 4:4). Faith, therefore, has its seat in the moral part of our nature fully as much as in the intellectual. The mind must first be enlightened by divine teaching (John 6:44; Acts 13:48; 2co 4:6; Ephesians 1:17,18) before it can discern the things of the Spirit.
Faith is necessary to our salvation (Mark 16:16), not because there is any merit in it, but simply because it is the sinner's taking the place assigned him by God, his falling in with what God is doing.
The warrant or ground of faith is the divine testimony, not the reasonableness of what God says, but the simple fact that he says it. Faith rests immediately on, "Thus saith the Lord." But in order to this faith the veracity, sincerity, and truth of God must be owned and appreciated, together with his unchangeableness. God's word encourages and emboldens the sinner personally to transact with Christ as God's gift, to close with him, embrace him, give himself to Christ, and take Christ as his. That word comes with power, for it is the word of God who has revealed himself in his works, and especially in the cross. God is to be believed for his word's sake, but also for his name's sake.
Faith in Christ secures for the believer freedom from condemnation, or justification before God; a participation in the life that is in Christ, the divine life (John 14:19; Romans 6:4-10; Ephesians 4:15,16, etc.); "peace with God" (Romans 5:1); and sanctification (Acts 26:18; Galatians 5:6; Acts 15:9).
All who thus believe in Christ will certainly be saved (John 6:37,40; 10:27,28; Romans 8:1).
FAITH, n. L. fides, fido, to trust; Gr. to persuade, to draw towards any thing, to conciliate; to believe, to obey. In the Greek Lexicon of Hederic it is said, the primitive signification of the verb is to bind and draw or lead, as signifies a rope or cable. But this remark is a little incorrect. The sense of the verb, from which that of rope and binding is derived, is to strain, to draw, and thus to bind or make fast. A rope or cable is that which makes fast. Heb.
1. Belief; the assent of the mind to the truth of what is declared by another, resting on his authority and veracity, without other evidence; the judgment that what another states or testifies is the truth. I have strong faith or no faith in the testimony of a witness, or in what a historian narrates.
2. The assent of the mind to the truth of a proposition advanced by another; belief, or probable evidence of any kind.
3. In theology, the assent of the mind or understanding to the truth of what God has revealed. Simple belief of the scriptures, of the being and perfections of God, and of the existence, character and doctrines of Christ, founded on the testimony of the sacred writers, is called historical or speculative faith; a faith little distinguished from the belief of the existence and achievements of Alexander or of Cesar.
4. Evangelical, justifying, or saving faith, is the assent of the mind to the truth of divine revelation, on the authority of God's testimony, accompanied with a cordial assent of the will or approbation of the heart; an entire confidence or trust in God's character and declarations, and in the character and doctrines of Christ, with an unreserved surrender of the will to his guidance, and dependence on his merits for salvation. In other words, that firm belief of God's testimony, and of the truth of the gospel, which influences the will, and leads to an entire reliance on Christ for salvation.
Being justified by faith. Rom. 5.
Without faith it is impossible to please God. Heb. 11.
For we walk by faith, and not by sight. 2Cor. 5.
With the heart man believeth to righteousness. Rom. 10.
The faith of the gospel is that emotion of the mind, which is called trust or confidence, exercised towards the moral character of God, and particularly of the Savior.
Faith is an affectionate practical confidence in the testimony of God.
Faith is an affectionate practical confidence in the testimony of God.
Faith is a firm, cordial belief in the veracity of God, in all the declarations of his word; or a full and affectionate confidence in the certainty of those things which God has declared, and because he has declared them.
5. The object of belief; a doctrine or system of doctrines believed; a system of revealed truths received by christians.
They heard only, that he who persecuted us in times past, now preacheth the faith which once he destroyed. Gal. 1.
6. The promises of God, or his truth and faithfulness.
shall their unbelief make the faith of God without effect? Rom. 3.
7. An open profession of gospel truth.
Your faith is spoken of throughout the whole world. Rom. 1.
8. A persuasion or belief of the lawfulness of things indifferent.
Hast thou faith? Have it to thyself before God. Rom 14.
9. Faithfulness; fidelity; a strict adherence to duty and fulfillment of promises.
Her failing, while her faith to me remains, I would conceal.
Children in whom is no faith. Deut. 32.
10. Word or honor pledged; promise given; fidelity. He violated his plighted faith.
For you alone I broke my faith with injured Palamon.
11. Sincerity; honesty; veracity; faithfulness. We ought in good faith, to fulfill all our engagements.
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